What the Bible Says About Love And Marriage

The short answer

When people search for bible verses about love and marriage, they usually land quickly on Ephesians 5, and for good reason. It contains the New Testament's most sustained reflection on what married love should look like: "Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it" (Ephesians 5:25). The measure of a husband's love, Paul says, is not affection or authority but sacrifice — Christ giving himself away for the sake of the people he loves.

That framing changes how we hear the rest of the passage. Paul goes on to say that a husband should love his wife "as their own bodies" (5:28), nourishing and cherishing her the way a person naturally cares for themselves. The picture is not of a man in charge of a household but of a man responsible for another person's flourishing — someone whose job is to make sure his wife knows, in concrete and daily ways, that she is valued.

This matters because these verses have often been read backwards, as if their main point were a wife's obligation to obey. But the weight of the passage falls on the husband. He is the one given the harder, costlier assignment: to love the way Christ loved, which in the story of the gospels means serving, protecting, and finally laying down his life. Read this way, Ephesians 5 is less a charter for hierarchy than a standing challenge to men.

Other marriage texts in Scripture — Genesis 2:24's "they will be one flesh," the Song of Songs' delight, 1 Corinthians 13's patient and kind love — fill out the picture. But Ephesians 5 asks the sharpest question: not "what does love feel like?" but "what does love cost?"

In a world where a wife's ordinary bodily life could mark her as ritually 'impure,' what would Christ-shaped love actually require of a husband? N.T. Wright shows Paul turning the old logic inside out: rather than keeping his distance, the husband takes responsibility to cherish and care for his wife — and Wright notes wryly how different the world would look if husbands had even tried to live up to it.

“Their regular bodily functions were deemed to make them dangerous for a man who wanted to maintain his own purity. Paul sees the action of Jesus – and, by the parallel he has set up, the action of the husband – as taking the responsibility to bring the wife into full purity. Instead of rejecting the wife at times of technical ‘impurity’, the husband is to cherish and take care of her, to look after her and let her know at all times that she is loved and valued. If husbands – not least Christian husbands! – had even attempted to live up to this wonderful ideal, there would be a lot less grumbling about bossy or bullying men in the world today.”

N.T. Wright · Research Professor Emeritus of New Testament and Early Christianity, University of St Andrews, Ephesians, Philippians, Colossians and Philemon for Everyone Westminster John Knox Press. All rights reserved. More from Wright in Rebind →

If you are married, or hope to be, this passage invites an honest audit. Not "do I feel loving?" but "does the person I've committed to actually know, from how I treat them, that they are cherished?" For husbands especially, Ephesians 5 removes the option of loving in theory while dominating in practice — Christ-shaped love spends itself for the other person's good.

And if these verses have been used against you, as a tool to demand compliance, it may help to know that such a reading turns the passage upside down. The text's demands fall hardest on the one claiming authority, not the one being told to submit.

Ephesians 5 comes late in Paul's letter, after chapters describing what God has done in Christ and how a community shaped by that grace should live. The marriage passage opens with a line addressed to everyone: "subjecting yourselves to one another in the fear of Christ" (5:21). What follows is part of a longer section on household relationships — wives and husbands, children and parents, servants and masters — in which Paul takes the ordinary social structures of his day and reworks them around the self-giving pattern of Christ. Marriage gets the fullest treatment, becoming a living picture of Christ and the church.