Who Was King Solomon

The short answer

Ask most people who King Solomon was, and you'll hear about wisdom, wealth, and the temple in Jerusalem. All of that is true. Solomon was David's son, Israel's third king, and the ruler under whom the kingdom reached its greatest splendor. But the Bible's own introduction to Solomon, in 1 Kings 1–2, tells a rougher story than the legend suggests.

Solomon was not the obvious heir. His older brother Adonijah moved first to claim the throne, and Solomon's supporters had to act quickly to have him crowned while David was still alive. Once David died, Solomon consolidated power through a swift series of eliminations. Adonijah was executed. So was Joab, David's longtime military commander. So was Shimei, a critic tied to northern opposition. The priest Abiathar was stripped of his role and banished from Jerusalem. Solomon's throne, in other words, was secured through calculated political violence — the kind of ruthlessness we associate with crime dramas more than with Sunday school.

Yet the same chapters carry a very different note. On his deathbed, David charges Solomon in language that deliberately echoes earlier turning points in Israel's story: Moses handing leadership to the people, God commissioning Joshua, Joshua's farewell to Israel. The charge is threefold — be strong and courageous, hold fast to the teaching of Moses, and trust that God will keep his promises.

So who was King Solomon? The Bible answers honestly: a man shaped by both forces at once. He was a shrewd, sometimes brutal political operator, and he was the bearer of a sacred commission that measured him by covenant faithfulness, not by power alone. The rest of his story — the wisdom, the temple, and eventually the compromises — unfolds in the tension between those two identities.

These two excerpts read the same chapters from opposite angles: Walter Brueggemann traces how Solomon secured the throne through a series of violent eliminations, while John Goldingay shows how David's dying charge to Solomon echoes the commissions given through Moses and Joshua — strength, obedience to Torah, and confidence in God's faithfulness.

“But for all of that, Solomon did not receive the throne of his father David easily. The narrative of 1 Kings 1–2 reports on the problem of succession to David’s throne on two counts. First, at the behest of David, Solomon proceeds to eliminate in violent ways his key adversaries in the struggle for the throne. In quick succession, we are told, he dispatches Adonijah, his brother; Joab, his father’s lead military officer; and Shimei, a detractor who championed the continuing claim of the northern kingdom (1 Kgs. 2:13–25, 28–35, 36–46). In addition, Solomon banished the priest Abiathar from Jerusalem (vv. 26–27). Solomon’s ascent to power is orchestrated in a series of killings that parallel the violent choreography of The Godfather.”

Walter Brueggemann · William Marcellus McPheeters Professor Emeritus of Old Testament, Columbia Theological Seminary, Great Prayers of the Old Testament Westminster John Knox Press. All rights reserved. More from Brueggemann in Rebind →

“There is quite a contrast between the main body of this chapter, with its account of David’s reminders concerning action that needs taking and action that gets taken, and the chapter’s opening words (and the earlier portrait of David in his feebleness). David’s opening charge to Solomon is reminiscent of Moses’ charge to Israel just before the end of his life (Deuteronomy 31), God’s charge to Joshua as he becomes leader (Joshua 1), and Joshua’s own charge to Israel just before the end of his life (Joshua 23–24). Once again at this crucial moment of transition for the people and for the leader himself, the leader is given a commission to be strong and confident, an exhortation to stick by Moses’ teaching, and a promise that God will be faithful to him and that he will be successful.”

John Goldingay · Senior Professor of Old Testament and David Allan Hubbard Professor Emeritus of Old Testament, Fuller Theological Seminary, 1 and 2 Kings for Everyone Westminster John Knox Press. All rights reserved. More from Goldingay in Rebind →

Most of us prefer clean origin stories, for our heroes and for ourselves. Solomon's beginning resists that. Scripture doesn't airbrush how he came to power, and it doesn't cancel his calling because of it. That's worth sitting with. The charge given to Solomon — be strong, stay rooted in God's word, trust God's faithfulness — wasn't given to a finished, polished person. It was given to someone in the middle of a messy, morally complicated situation.

The same is true for readers today. A complicated past doesn't disqualify you from a faithful future, but it also doesn't excuse you from the charge. The question Solomon faced is the one we face: which story will define you?

First Kings opens with David old and failing, and the question of succession wide open. Chapter 1 narrates Adonijah's attempted coup and Solomon's hurried coronation; chapter 2 records David's final charge to his son, David's death, and Solomon's elimination of his rivals. These two chapters form the hinge between David's reign and Solomon's. Everything that follows — Solomon's famous prayer for wisdom in chapter 3, the building of the temple, and the eventual fracture of the kingdom — grows out of this tense, double-edged beginning.