Psalms 42:5

What does Psalms 42:5 mean?

Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him for the saving help of his presence.
Psalms 42:5 World English Bible (WEB)

The short answer

Psalm 42:5 is one of the strangest and most honest moments in the Psalms: the writer stops talking to God, stops describing his misery, and starts talking to himself. "Why are you in despair, my soul?" he asks. "Why are you disturbed within me?" He does not pretend the despair isn't there. He names it, questions it, and then gives his own inner life a direct order: "Hope in God!"

This is hope as a deliberate act, not a mood. The psalmist is not waiting to feel better before he trusts God; he is preaching to himself in the middle of the flood. And the sermon he preaches is rooted in memory. Israel's whole story was a story of waiting — in Egypt for freedom, in the wilderness for the promised land, in Babylon for the road home. Every time, the waiting ended with God showing up. So when the psalmist tells his soul to hope, he is not making a blind leap. He is reminding himself of a long track record: "I shall still praise him for the saving help of his presence."

The New Testament suggests Jesus knew this psalm from the inside. In John 12:27 he says, "Now my soul is troubled" — language that echoes Psalm 42 — as he faces his coming death. The troubling is real, and so is the trust; in Jesus the two sit side by side without contradiction. That is the quiet permission Psalm 42:5 gives every reader: you can question your despair out loud, admit that your soul is in turmoil, and in the very same breath command that same soul to wait for God. Honest grief and stubborn hope are not enemies. In this verse, they belong to the same prayer.

The first excerpt, from Old Testament scholar Nancy deClaissé-Walford, shows how the psalmist calls his inner being back from despair and grounds that hope in Israel's long history of waiting for God to deliver. The second, from New Testament scholar Gail R. O'Day, traces how Jesus' troubled words in John 12:27 allude to Psalm 42 — a psalm that holds trust in God together with real inner trouble.

“But before the feelings of despair suffocate and drown the psalmist, the psalmist calls the inmost being back from its musing, reflecting the psalmist's confidence and hope that God is present, even in apparently difficult circumstances. Despite all, the singer of Psalm 42 remembers and waits, and so has hope: Wait for God, for yet I will praise him, the help of my countenance and my God. The ancient Israelites had waited many times in their history for God to appear and deliver them. In Egypt, they waited for deliverance from slavery. In the wilderness, they waited to go into the promised land. In exile in Babylon, they waited to return to Jerusalem and to the presence of God.”

Nancy deClaissé-Walford · Carolyn Ward Professor of Old Testament and Biblical Languages (now Professor Emerita), McAfee School of Theology, The Book of Psalms (NICOT) Wm. B. Eerdmans Publishing Co. All rights reserved. More from deClaissé-Walford in Rebind →

“The language of verse 27 ironically echoes Mark 14:36: “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.” In John’s use of this tradition, Jesus does not seriously entertain the thought to “remove this cup”; his words seem almost to mock that idea. John’s Jesus has no internal struggle as he faces death, because the hour is the ultimate purpose of his ministry. Jesus does begin by saying, “Now my soul is troubled” (v. 27), and this “troubling” should not be discounted. Yet these words are at the same time an allusion to Psalm 42, a psalm that affirms trust in God in the face of such trouble. Jesus faces the troubling of his soul with complete trust in the One who sent him.”

Gail R. O'Day · Professor of New Testament and Preaching and Dean, Wake Forest University School of Divinity, John Westminster John Knox Press. All rights reserved. More from O'Day in Rebind →

When despair settles in, the instinct is either to hide it or to surrender to it. Psalm 42:5 offers a third way: interrogate it. Ask your own soul the psalmist's questions — why the despair, why the turmoil — and then answer with a command, not a feeling: hope in God. You may need to say it before you believe it. That's not hypocrisy; that's how this psalm works. And like Israel remembering Egypt and exile, build your hope on memory. Recall the times God has already carried you, and let that record preach louder than the present darkness.

Psalm 42 opens with one of Scripture's most famous images: a deer panting for streams of water, a picture of a soul desperate for God. The psalmist is far from the temple, remembering how he once led joyful crowds in worship, while mockers taunt him with "Where is your God?" His tears have been his food day and night. Verse 5 is the psalm's refrain — the moment he interrupts his own grief — and it returns again at the end of the chapter and in Psalm 43, which many read as the same song's final stanza.