Psalms 27:10

What does Psalms 27:10 mean?

When my father and my mother forsake me, then Yahweh will take me up.
Psalms 27:10 World English Bible (WEB)

The short answer

Psalm 27:10 names the deepest abandonment a person can imagine. A father and a mother are the people most obligated to love us—the ones whose care we count on before we can even ask for it. The psalmist deliberately picks the worst case: even if they walk away, "Yahweh will take me up." The Hebrew idea behind that phrase is one of gathering in, the way someone stoops to pick up a child left behind. God does not merely notice the abandoned; he receives them.

Notice the verse doesn't promise that abandonment won't happen. It says "when," not "if it were somehow possible." The psalmist is being honest about a world where even the strongest human bonds can fail—through death, rejection, weakness, or betrayal. The comfort here isn't a denial of that pain. It's a claim that human loyalty, however precious, is not the last word on whether we are loved.

That's what makes this line more than a greeting-card sentiment. It stands in the middle of a psalm written by someone surrounded by enemies and false witnesses, pleading not to be cast off. The confidence of verse 10 is spoken from inside trouble, not from a safe distance after it. The psalmist has apparently learned—perhaps the hard way—that when every earthly support gives out, God remains.

Read this way, Psalm 27:10 becomes a kind of floor beneath the feet of anyone who has been failed by the people who should have stood by them. Parents can fail. Friends can scatter. But the God of this psalm is portrayed as the one relationship that does not depend on human reliability. When everyone else lets go, he takes hold.

Both excerpts take up the question of whether this verse's confidence can survive real abandonment: Barclay points to persecuted believers and Joan of Arc's testimony that God's friendship and love do not fail when human supporters do, while Bostrom argues that Psalm 27's assurance rings true precisely because it was forged through genuine hardship rather than cheerful denial.

“(2) We are persecuted by other people but never abandoned by God. One of the most notable things about the martyrs is that it was in their most difficult times that they had their sweetest times with Christ. As Joan of Arc said, when she was abandoned by those who should have stood by her, ‘It is better to be alone with God. His friendship will not fail me, nor his counsel, nor his love. In his strength, I will dare and dare and dare until I die.’ As the psalmist wrote, ‘If my father and mother forsake me, the Lord will take me up’ (Psalm 27:10). Nothing can alter the loyalty of God.”

William Barclay · Professor of Divinity and Biblical Criticism, University of Glasgow, The Letters to the Corinthians Westminster John Knox Press. All rights reserved. More from Barclay in Rebind →

“In the midst of the confident assurances, the psalmist’s confident language is hard won. The psalmist has experienced real hardship and trusts in God in spite of, or perhaps because of, those difficulties. Some psalms of praise border on the cheeriness of a pep rally—“God is in his heaven; all is right with the world.” It is a message that has a place in our liturgical toolbox, but such messages can also feel false when used to paper over the difficulties of faith. Church people can tell when unabashed praise is sincere, and when the messenger is trying too hard. Psalm 27 strikes an authentic balance between God’s goodness and the gritty reality of our lives.”

Kathleen Long Bostrom, Daily Feast Westminster John Knox Press. All rights reserved. More from Bostrom in Rebind →

If you've been let down by someone who was supposed to love you—a parent, a spouse, a friend, a church—this verse was written with you in mind. It doesn't ask you to pretend the wound isn't real. It invites you to bring the wound to a God whose loyalty doesn't run on the same fuel as human loyalty.

Practically, that might mean praying honestly about the abandonment instead of burying it, and letting God's reception of you—not other people's failures—define your worth. The psalmist's confidence wasn't naive; it was earned in hardship. Yours can be too.

Psalm 27 opens with bold confidence—"Yahweh is my light and my salvation; whom shall I fear?"—then shifts into urgent prayer. The psalmist is surrounded by enemies and false witnesses, asking God not to hide his face or cast him off. Verse 10 sits in the middle of that plea: having asked God not to forsake him, the psalmist declares that even if his own parents did, God would take him up. The psalm closes with a call to "wait for Yahweh" with courage—confidence that has passed through trouble, not around it.