Exodus 34

Exodus 34 — Commentary and Meaning

The short answer

Exodus 34 is a chapter about starting over. Israel has just broken the covenant in the worst possible way, worshiping a golden calf while Moses was still on the mountain receiving the law. Moses shattered the first stone tablets in response. Now God tells him to cut two new tablets and come back up. The covenant is not finished; it is being renewed.

The heart of the chapter comes when God passes before Moses and proclaims his own name. God describes himself as "merciful and gracious, slow to anger," abounding in loving kindness, forgiving sin, and yet not treating guilt as if it never happened (34:6–7). This is not Moses' theory about God. It is God's own self-description, given at the very moment when Israel least deserved it. That timing matters: mercy is announced right after the people's greatest failure. These verses became something like Israel's creed, words the community would return to again and again when it needed to remember who God is.

The rest of the chapter spells out what renewed covenant life looks like: no treaties with the nations and their gods, no idols, faithful keeping of the festivals and the Sabbath. Moses stays on the mountain forty days and writes the words of the covenant.

Then comes the chapter's striking final scene. When Moses comes down, his face shines from being in God's presence—so brightly that the people are afraid. So Moses wears a veil when he speaks with them, and removes it whenever he goes back in to speak with the Lord (34:33–35). The chapter that began with broken tablets ends with a human face reflecting divine glory, a picture later writers would return to when describing what it means to turn toward God.

How did later readers keep returning to this chapter? Walter Brueggemann highlights Moses quoting God's own words from Exodus 34:6–7 back to God in prayer, while N. T. Wright follows the veil of Exodus 34 into Paul's writing, where turning to the Lord is what removes it.

“And then, in a remarkable act of textual reference, Moses quotes YHWH's own words from Exodus 34:6–7 back to YHWH: The Lord passed before him, and proclaimed, "The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin, yet by no means clearing the guilty, but visiting the iniquity of the parents upon the children and the children's children, to the third and the fourth generation." (Exod. 34:6–7 NRSV) The Lord is slow to anger, and abounding in steadfast love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the parents upon the children to the third and the fourth generation.”

Walter Brueggemann · William Marcellus McPheeters Professor Emeritus of Old Testament, Columbia Theological Seminary, Great Prayers of the Old Testament Westminster John Knox Press. All rights reserved. More from Brueggemann in Rebind →

“Paul is still thinking of Exodus 34. In the story of Moses and the veil, the time Moses takes off the veil is when he goes back in to the tabernacle, into the presence of the Lord. The veil was needed because the people’s hearts were hard, but you don’t need the veil when face to face with the Lord. So Paul takes Exodus 34.34 (‘whenever he turns back to the Lord, the veil is removed’), and quotes it with a wider meaning: now, whenever anyone turns to the Lord – the word ‘turn’ here could mean ‘convert’ or ‘repent’ – the veil is removed. (We should note the implication: that, when someone turns to the Lord, they will be able to understand the true meaning of the Bible.)”

N. T. Wright, 2 Corinthians for Everyone: 20th Anniversary Edition with Study Guide Westminster John Knox Press. All rights reserved. More from Wright in Rebind →

Exodus 34 offers a way to pray when you have failed. God's self-description in verses 6–7 was spoken after the golden calf, not before it—which means mercy is not a reward for getting things right, but the character of the God you return to. Scripture itself models holding God to these words, praying them back as a kind of anchor. You can do the same.

The veiled face of Moses adds a second invitation: nearness changes people. Moses shone because he spent time in God's presence, and he was unveiled precisely when he turned toward the Lord. Turning toward God, honestly and often, is how the covering comes off.

Exodus 34 sits at the turning point of the golden calf crisis. In chapter 32, Israel breaks the covenant and Moses shatters the tablets; in chapter 33, Moses pleads for God's presence to remain with the people and asks to see God's glory. Chapter 34 answers that plea: new tablets are cut, God proclaims his name, the covenant is renewed with fresh instructions, and Moses descends with a shining face. This restored relationship makes possible everything that follows—the building of the tabernacle in chapters 35–40, where God's glory comes to dwell among the people.