Daniel 3

Daniel 3 — Commentary and Meaning

The short answer

Daniel 3 turns on two moments, and everything else in the chapter is scenery. The first comes before the furnace is ever lit for them. Nebuchadnezzar has built a golden image and commanded everyone to bow at the sound of music. Shadrach, Meshach, and Abednego refuse. When the furious king gives them one last chance, they answer that their God is able to deliver them—and then add the words that give the whole chapter its weight: "But if not," they will still not serve his gods or worship the image (Daniel 3:18). Their faithfulness is not a bet placed on rescue. They decide to obey God before they know how the story ends, and they make clear that the outcome will not change the decision.

The second moment belongs, strangely, to the king. Having thrown three bound men into a furnace heated seven times hotter than usual, Nebuchadnezzar looks in and is astonished. He sees four men, loose, "walking in the middle of the fire" (Daniel 3:25), unharmed—and the fourth looks like no ordinary man. The men who entered tied up are now walking free, and they are not alone.

Hold those two moments together and you have the chapter's real tension. The three men do not know they will be saved; they only know whom they serve. And yet the fire—the very place they were willing to die—turns out to be the place where God shows up in person. Daniel 3 refuses to promise that faith always ends in rescue. What it does insist is that God is present with his people in the flames, whether or not the flames are quenched. The "but if not" guards the story from becoming a formula; the fourth figure keeps it from becoming despair.

William Barclay returns to Daniel 3 twice in his commentaries: once to hold up the three men's unhesitating choice of God over the king's image—finding a later echo in John Bunyan's 'his will be done' before his own trial—and once to linger on Nebuchadnezzar's amazement at seeing a fourth figure walking unhurt in the flames.

“In the book of Daniel, Shadrach, Meshach and Abednego are confronted with the choice of obeying Nebuchadnezzar and worshipping the king’s image or obeying God and entering the fiery furnace. Without hesitation, they choose God (Daniel 3). When John Bunyan was to be put on trial, he said: ‘With God’s comfort in my poor soul, before I went down to the justices I begged of God that if I might do more good by being at liberty than in prison, then I might be set at liberty. But if not, his will be done.’ The Christian attitude is that, in terms of eternity, it is better to stake everything on God than to trust to the rewards of the world.”

William Barclay · Professor of Divinity and Biblical Criticism, University of Glasgow, The Letter to the Hebrews Westminster John Knox Press. All rights reserved. More from Barclay in Rebind →

“When Nebuchadnezzar cast Shadrach, Meshach and Abednego into the burning fiery furnace, he was amazed that they came to no harm. He asked if three men had not been cast into the flames. He was told it was so. He said: ‘But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god’ (Daniel 3:25). We can meet anything when we meet it with Christ.”

William Barclay · Professor of Divinity and Biblical Criticism, University of Glasgow, The Letter to the Romans: The New Daily Study Bible Westminster John Knox Press. All rights reserved. More from Barclay in Rebind →

Most of us will never face a literal furnace, but everyone eventually faces a version of the choice: do the convenient thing, or the faithful thing, with no guarantee of how it turns out. Daniel 3 suggests that the decision has to be made before the outcome is known—that obedience is not a transaction where God owes us deliverance in return.

That can sound bleak until you notice where the fourth figure appears: not before the fire, not after it, but in it. The chapter's quiet promise is not that faithful people avoid hard places, but that they are not alone in them.

Daniel 3 sits early in the book, among the court stories of Jewish exiles serving in Babylon. In chapter 2, Nebuchadnezzar dreamed of a great statue and heard that his kingdom would not last; in chapter 3, he builds a golden image of his own and demands universal worship, as if to overrule the dream. Shadrach, Meshach, and Abednego—Daniel's three companions, promoted at the end of chapter 2—are accused of defiance. The chapter ends with the king blessing their God, foreshadowing his fuller humbling in chapter 4.