1 Samuel 1

1 Samuel 1 — Commentary and Meaning

The short answer

1 Samuel 1 opens with a family, not a king. Elkanah has two wives: Peninnah, who has children, and Hannah, who has none. Year after year the family travels to the sanctuary at Shiloh, and year after year Peninnah provokes Hannah over her childlessness until she weeps and cannot eat. Elkanah loves Hannah and tries to console her, but his kindness cannot touch the grief itself.

At Shiloh, Hannah prays in "bitterness of soul," vowing that if God gives her a son, she will give that son back to God for his whole life. She prays silently — her lips move, but no sound comes out. Eli the priest, watching from his seat by the doorpost, assumes she is drunk and rebukes her. Hannah answers that she has been pouring out her soul before the Lord, not drinking. Eli, corrected, blesses her and asks God to grant her request. She goes home, her sadness lifted, and in time gives birth to Samuel. When the boy is weaned, she keeps her vow and brings him to Shiloh to serve God there.

Read in one direction, this is an intimate story about an ordinary woman's private anguish and answered prayer. Read in the other, it is the hinge of Israel's history: the child born here will grow up to anoint Israel's first kings, Saul and then David, moving the nation from the chaotic era of the judges into the age of the monarchy. Much of the best 1 Samuel 1 commentary holds both readings together. The chapter insists that these are the same story — that God's most decisive work in Israel began not with a battle or a throne, but with a whispered prayer that even the priest on duty misread.

These two passages of 1 Samuel 1 commentary approach the chapter from opposite ends: Tsumura explains why Samuel's birth marks the turning point between the judges and the monarchy, while Lapsley looks closely at Hannah's silent prayer and Eli's misreading of it, asking what it takes to truly hear a woman's whispered words.

“The birth of Samuel ( 1 Samuel 1 ) inaugurated "a decisive period" like the birth of Moses ( Exodus 1–2 ) or of Jesus ( Luke 1–2 ). A new era — the era of the monarchy — was brought about by the birth of the kingmaker. The story is not just about a devout woman whose prayer was heard. In the midst of an ordinary family life situation, God directed Hannah's life so she played a crucial role as mother of the kingmaker. The one who was to be born to her was not only a prophet of Israel but the one who would establish kingship in Israel, appointing first Saul, then David. This Samuel takes the decisive role in the period of transition from the days of the judges to the monarchical era, leading to the establishment of the House of David and the beginning of the worship of Yahweh in Jerusalem.”

David Toshio Tsumura · Professor of Old Testament, Japan Bible Seminary, The First Book of Samuel (NICOT) Wm. B. Eerdmans Publishing Co. All rights reserved. More from Tsumura in Rebind →

“Consider the interchange between Hannah and Eli in 1 Samuel 1. Hannah has gone to the sanctuary to lament her barrenness and to pray for a child, but her words are silent—her lips move but her voice cannot be heard. Eli accuses her of being drunk and scolds her to sober up. She retorts that she has not been drinking, but has rather been pouring out her heart to God. This story exemplifies the ways in which women’s speech is sometimes misinterpreted, or as we shall see in Genesis 31, underinterpreted. Hannah is literally whispering, and she represents all the other biblical women who, under constraints of various types, must whisper what they have to say. Attending carefully to women’s speech means straining to hear those whispers, with an ear to the possibility that the whispers of women also bear a commingled whispering of the divine Word.”

Jacqueline E. Lapsley, Whispering the Word Westminster John Knox Press. All rights reserved. More from Lapsley in Rebind →

Two invitations sit inside this chapter. The first is Hannah's: bring your rawest grief to God honestly, even when no one around you understands it — silence and tears can be real prayer. The second, less comfortable one is Eli's: notice how easily we misjudge quiet people in pain, reading distress as dysfunction and dismissing voices that don't speak loudly. Hannah's story suggests that God may already be at work through the very person we're tempted to correct. It's worth asking who in your life is whispering something you've been too quick to explain away — and what it would mean to listen the way God listens in this chapter.

1 Samuel 1 is the opening of the books of Samuel, set in the late period of the judges, when worship centered on the sanctuary at Shiloh under Eli and his corrupt sons. The chapter moves from the family's yearly pilgrimage, to Hannah's vow and her tense exchange with Eli, to Samuel's birth and dedication. It flows directly into Hannah's song of praise in chapter 2 — a prayer about God raising the lowly that previews the whole book — and sets up Samuel's calling in chapter 3 as prophet and eventual kingmaker.